There have been controversial costumes over the years. One that sparked enormous controversy well before Halloween 2015 is a "Caitlyn Jenner" corset costume. Despite public outcry claiming that the costume is offensive, popular retailers plan to go full steam ahead with selling the costume; one defending their conviction to sell the costume as a celebration of Jenner.
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Speaking of Disney movies, Toy Story is back. We thought that Toy Story 3 marked the end of the series, but we were pretty happy when Pixar announced the third sequel for 2019! Another gem in the series, Toy Story 4 brings back the classic characters and mixes in some new favorites. That means Buzz Lightyear costumes and Woody costumes have made a huge comeback. Kids and adults alike will want to relive the classic scenes from their favorite movies. Our Jessie Toy Story costumes are also shaping up to be a great costume idea for girls. The best part about these costumes is that they're entirely family-friendly, so if you're looking for a group costume that everyone can enjoy, then this is definitely the way to go in 2019.
That's why Harley Quinn and Joker costumes are going to be another excellent costume choice this year. Not only has the new movie revitalized interest in Gotham's most notorious couple, but it also works as a quick and easy couples costume for couples looking to be a little bit bad this year. Just remember that Batman will be watching your every move if you and your significant other head out wearing our Joker and Harley Quinn costumes.
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** "Weak" enemies are enemies with less than 20 defense, 40 damage and up to 5 of loot. These will be mostly pre hardmode enemies. When playing in expert mode all enemies are much stronger and therefore these conditions limit the amount of enemies that can drop the Bloody Machete and Bladed Glove to just a couple, especially during hardmode. See the table below for clarification.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.